Saturday, November 02, 2013

All Souls Day, Los Dias De Los Muertos, The Days of the Dead

All Souls Day, Los Dias De Los Muertos, The Days of the Dead

 

In 836 AD the Church would make November 2nd a holy day. It was called All Souls Day, Feast of All Souls, and was to honor the dead. Los Dias De Los Muertos Celebrating the Mexican Holiday The Days of the Dead

 

The Church has encouraged prayer for the dead from the earliest times as an act of Christian charity. "If we had no care for the dead," Augustine noted, "we would not be in the habit of praying for them." Yet pre-Christian rites for the deceased kept such a strong hold on the superstitious imagination that a liturgical commemoration was not observed until the early Middle Ages, when monastic communities began to mark an annual day of prayer for the departed members.

            

In the middle of the 11th century, St. Odilo, abbot of Cluny (France), decreed that all Cluniac monasteries offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was finally adopted throughout the Roman Church.

 

The theological underpinning of the feast is the acknowledgment of human frailty. Since few people achieve perfection in this life but, rather, go to the grave still scarred with traces of sinfulness, some period of purification seems necessary before a soul comes face-to-face with God. The Council of Trent affirmed this purgatory state and insisted that the prayers of the living can speed the process of purification.

 

Superstition still clung to the observance. Medieval popular belief held that the souls in purgatory could appear on this day in the form of witches, toads or will-o-the-wisps. Graveside food offerings supposedly eased the rest of the dead.

 

Observances of a more religious nature have survived. These include public processions or private visits to cemeteries and decorating graves with flowers and lights. This feast is observed with great fervor in Mexico.

 

Quote

 

"We must not make purgatory into a flaming concentration camp on the brink of hell or even a hell for a short time It is blasphemous to think of it as a place where a petty God exacts the last pound or ounce of flesh.... St. Catherine of Genoa, a mystic of the 15th century, wrote that the fire of purgatory is God's love burning the soul so that, at last, the soul is wholly aflame. It is the pain of wanting to be made totally worthy of One who is seen as infinitely lovable, the pain of desire for union that is now absolutely assured, but not yet fully tasted (Leonard Foley, O.F.M., Believing in Jesus).

 

Saint of the Day content provided by AmericanCatholic.org
Los Dias De Los Muertos Celebrating the Mexican Holiday The Days of the Dead
Every autumn Monarch Butterflies, which have summered up north in the United States and Canada, return to Mexico for the winter protection of the oyamel fir trees. The locale inhabitants welcome back the returning butterflies, which they believe bear the spirits of their departed. The spirits to be honored during Los Dias de los Muertos.

 

Los Dias de los Muertos, the Days of the Dead, is a traditional Mexico holiday honoring the dead. It is celebrated every year at the same time as Halloween and the Christian holy days of All Saints Day and All Souls Day (November 1st and 2nd). Los Dias de los Muertos is not a sad time, but instead a time of remembering and rejoicing.

 

The townspeople dress up as ghouls, ghosts, mummies and skeletons and parade through the town carrying an open coffin. The "corpse" within smiles as it is carried through the narrow streets of town. The local vendors toss oranges inside as the procession makes its way past their markets. Lucky "corpses" can also catch flowers, fruits, and candies.

ofrenda or altar In the homes families arrange ofrenda's or "altars" with flowers, bread, fruit and candy. Pictures of the deceased family members are added. In the late afternoon special all night burning candles are lit - it is time to remember the departed - the old ones, their parents and grandparents.

 

The next day the families travel to the cemetery. They arrive with hoes, picks and shovels. They also carry flowers, candles, blankets, and picnic baskets. They have come to clean the graves of their loved ones. The grave sites are weeded and the dirt raked smooth. The Crypts are scrubbed and swept. Colorful flowers, bread, fruit and candles are placed on the graves. Some bring guitars and radios to listen to. The families will spend the entire night in the cemeteries.
Skeletons and skulls are found everywhere. Chocolate skulls, marzipan coffins, and white chocolate skeletons. Special loaves of bread are baked, called pan de muertos, and decorated with "bones.

 

Handmade skeleton figurines, called calacas, are especially popular. Calacas usually show an active and joyful afterlife. Figures of musicians, generals on horseback, even skeletal brides, in their white bridal gowns marching down the aisles with their boney grooms.
The celebration of Los Dias de los Muertos, like the customs of Halloween, evolved with the influences of the Celtics, the Romans, and the Christian holy days of All Saints Day and All Souls Day. But with added influences from the Aztec people of Mexico.
 
The Aztecs believed in an afterlife where the spirits of their dead would return as hummingbirds and butterflies. Even images carved in the ancient Aztec monuments show this belief - the linking the spirits of the dead and the Monarch butterfly.

 
Carl Ray Louk

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